mardi 10 octobre 2017


Pastor Albert KOUASI's Church in DABOU

Mission to Côte d’Ivoire 2017

I visited Côte d’Ivoire twice this year, first from April 13 to 27 to take part in the CRAF 2017 Consultation held in Grand Bassam from April 18 to 23, 2017. I was to continue a second program which had been prepared by the Regional Delegate for West Africa of the Maeva Sev CI. The meeting was to be held in Bouaké from April 24 to 27. I visited the country the second time from June 13 to July 12 for the same program which was not able to be held as planned before, and for the dedication of of the humanitarian container that the Maeva Sev France has sent to Bouake with the partnership of the Regional Council of Bouake for the public hospitals and the Maeva Sev Helth Centres of this Region.

First trip

The first part of this mission had gone well and to my surprise, nobody had taken over to organize my visit to Bouake. The program included a training seminar for Christian women on miro-enterprises, a visit to the ongoing micro-entreprise of cassava and atieke production, a staple food in the country. I had to meet with the ladies who benefited from this funding from Maeva Sev in order to take stock of the evolution of their company. I then had to train the preachers of the EMU (United Methodist Church) Bouake. But to my surprise, once again, no official answered my call. As concerns the clearance procedure of the container, no one spoke of it. So, after Grand Bassam, I had to fall back on Dabou where I was received by Pastor Albert KOUASSI. From there I decided to convene the office of Maeva Sev in Bouake to designate a new interim manager for the assumption of responsibility of the Ivorian Antenna and to begin the customs clearance of the container which had been at a standstill since the accident of Dr. Mambo. After a quick trip to Bouake and a marathon meeting with the Bouake office, Brother Dadie Abraham KOUASSI was unanimously approached. He undertook to make the necessary arrangements for the clearance of the container. Before embarking on the trip to Bouake I went to the Administrative Center in Abidjan with Pastor Albert to meet the Regional Councilor of Bouake who had given us all assurances that his services would take care of this clearance. That is why I agreed to a second mission in June for the reception of this container and the realization of the seminars that could not be held.

Second trip

The second trip was immediately scheduled for June. I then went to Côte d’Ivvoire for a second time in the same year, to catch up with the failure of the first mission. That was my surprise when I realized that nothing had advanced, any more than my first visit. I had to go several times to Abidjan to help Brother Dadie take steps to clear the constainer. We had succeeded in obtaining several exemptions for the TC, but in spite of that we found ourselves with a sum of 6 million CFA Francs to be settled, half of which in demurrage. As of today, this amount has considerably increased! It was on this disappointment that I left Côte d4ivoire on 12 July.

Once again, no one was able to organize the second program of Bouakke, Brother Dadie being absorbed by the clearance of the TC in Abidjan, no one took over in Bouake. Had it not been the program with the church of Pastor Albert KOUASSI, this second mission would also have ended in failure.

Indeed, my whole stay finaly happened at Pastor Albert, who entrusted me with all the preaching of his church, where the four Sundays of my stay in Côte d’ivoire I gave a series of seminar teachings on the theme of “Theology of the Love of God.” These were memorable moments of sharing, praise and worship with the people of God.

At Church with Pastor Albert KOUASSI



CRAF in Côte d'Ivoire 2017

The CRAF Consultation in Grand Bassam

From April 18 to 23, 2017, the CRAF Consultation was held in Grand Bassam, Côte d’Ivoire. The theme of this meeting was: “Bringin back the Gosppel of the Kingdom, Bible training and Integral Mission in the Local Church.”

This Consultation brought together Ministries and Works leaders with special expertise and perspective on a specific topic or subjects, influencers who would be able to implement the recommendations of the Consultation. Each participant was invited to contribute to a working group with a unique perspective based on his or her leadership role, context and geographic location.

It is in this perspective that I was called to facilitate a working group on the Movement of Refugees in connection with the global theme. All over the world we are experiencing an influx of refugees from the regions where the socio-military conlicts, the famine or the persecution of part of the populations of these places are located. This is a challenge for the local churchs because these refugees mostly come from the regions unreached or less reached by the Gospel of salvation. These people are most often in a situation of fragility and require psychological and spiritual support that the Church of Jesus Christ is well placed to bring to them. The African Church has a large share to take in this challenge, the more so the African Continent is hosting the most refugees in the world.

Indeed, according to the International Organization for Migration (IOM), there were 65.3 million refugees in the world in 2015. People who have been forcibly displaced by persecution, conflicts, widespread violence or human rights violations. An article in the newspaper Jeune Afrique of June 25, 2015 estimated the share of refugees on the African Continent between 17 and 20 million, estimating that these figures were underevaluated due to lack of reliable data, i.e about 32% of the refugees of the planet! This means that the poorest continent hosts, in silent without media coverage, one-third of the world’s refugee population. An article in Le Monde, by Philippe Rekacewicz, entitled “Refugess and Asylum Seekers Concentrated in Poor Countrie”, stipulated that the developing countries, first and foremost the poorest, should host 80per cent of the exiles. Most often these migrants survive in a very precarious way. Most are denied acces to industrialized nations as well as the right of asylum.

We then discussed the appropriateness of the refugee movement for the church to reach the unreached without movings from home. People in exile are often more open to the Gospel, and the children of God are called to seize the opportunities of this service of love (John 13:35), sharing the Good News in season and off season (1 Timothy 4:2; Acts 8:4-5), and making disciples (Acts 11:26, Philippians 4:22, Genesis 39:2, 41, 50:20). This appeal is addressed to the children of God both in the migrant community (Diaspora) and in the Local Churches of the host countries. It is in this respect that the churches of Africa are challenged because, as we have seen above, Africa is the continent that hosts the most refugees in the world without closing her borders. The Universal Declaration of Human Rights stipulates in its article 13 that “Everyone has the right to move freely and to choos his residence within a State. Everyone has the right to leave any country including his own, and to return to his country…”

Following this presentation, we discussed the following points:
-          Does the Local Church in Africa Understand the stakes of refugee movement?
-          Does it integrate these data into its actions?
-          What are the obstacles to this integration?
-          How can the Local Church be involved in the care of refugees?
The conclusions are reflected in the final report of the Consltation.

Many other areas related to the challenges facing African Churches have been addressed such as:
-          The multiplication of leaders with 4 essential challenges: the thirst for power, the lack of knowledge of its weaknesses, the lack of leaders according to the model of Christ and the preaching of several gospels other than that of the Kingdom of God.
-          Children in and for the Kingdom with 5 challenges identified: misunderstanding of the place of children in the Kngdom, lack of appropriate training for monitors and suprevisors of chidren, lack of family in education from the perspective of the Kingdom of God, the absence of evangelistic programs for children, outside the church and, children perceived as more difficult.
-          Women in and for the Kingdom with also 5 challenges identified: understanding their identity in Christ (they often feel, with a few exceptions, useless and unimportant), bad relationship, lak of personality (poor self-esteem, feeling of rejection), lack of communication due to wounds through behaviour in church and in families, lack of men’s understanding of the biblical role of women (they are often in position of leaders)
-          Biblical training with 11 identified challenges
-          Misson with 9 identified challenges
-          The Gospel of Kingdom, with 8 challenges identified

All discussions and conclusions are recorded in the final consultation document and are available on request from CRAF leadership.

The plenary sessions begin with praise  and worship before the speakker of the day.

samedi 10 juin 2017


Advertising campaign in Duala

Evangelism in Cameroon, November-December 2016

From November 15 to December 22, 2016, we went to Cameroon for an evangelizing action in two stages. First from 16 to 30 November in North Cameroon among the Muslims and from 16 to 29 December in Duala in the South of Cameroon.

Evangelization in the Far North

I joined the team of Pastor Emmanuel KOUM in Maroua on November 19, when they had lready started operations since the 15th. This was a challenge, as the airline had canceled flights on several occasions. I was not able to join the team until that date.

I then started with Maroua where we worked until November 20th. Then we went to Guider, a little town further south of Maroua where we preached the Gospel from November 21st to 24 before heading to Figuil, another little town about a hundred km from Guider, on the 25th and we evangelized there until the 27th. Then I went back to Maroua on the 28th after having preached in one of the churches which had welcomed us, while the rest of the tean was heading eastward.

In each of the cities we visited, we held leadership training seminars and the people of God’s during day time. We had many convesations with the young people to whom we also gave appropriate lessons, followed by public campaigns in the evenings. In Maroua the campaigns took place in the churches, but for the first time since the Islamic sect Boko Haram raged in this region we were able to do open-air campaigns at Guider and Figuil. We thank the Lord for the work He has accomplished in this Region. It was moving to participate in the Lord’s harvest. Indeed, every time we appealed to receive Christ, hundres of people got converted, many of them young.

We had months later, returns from the local pastors with whom we worked that informed us that following our action, the Lord continued to add souls in their churches! Let Him alone be glorified! AMEN!

Evangelization in Duala

After North Cameroon, the team of Pastor Emmanuel Koum continued with a campaign in the East before going down to Duala. During this time, I was the guest of the Akwa Francophone Shalom Community Church. There I once againhad the opportunity to preach the Gospel and sing to the glory of the Lord.

Then Pastor Emmanuel Koum organized an evangelization campaign in two districts of Duala City from 17 to 29 December. Given my travel requirements I only took part in that of Makepe from 17 20 December. Every evening we met in the open-air at Rond-Point Makèpè for an evening of evangelization. This campaign has made me realize that the big cities of the world are somehow universal and that where we consider that Christianity has no problem, we see hardening of hearts and sometime those who say they are Christians live their Christian lives somewhat like a vaccination, or like this character of the comic Asterix, Obelix who, fallen in the magic potion child, had no mors need to take. Whereas in the North there were hundred of people converting to the call, in Duala when two, three of four people rose to the call to give their lives to the Lord, we were very happy. I have even experienced what I call “the solitude of the Evangelist” who dooesn’t see anyone rising after the call.

We also officiated at wedding services and ppreached in many churches in Duala. The Lord was glorified!